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Please see my prior efforts on this book

Chapter 4 and more Chapter 4
Chapter 5
Chapter 6
Chapter 7
The rest of Chapter 7 – sorry
Sometimes what Samuel Gipp doesn’t say is more important than what he does.

This week we look at the first part of Chapter 8.

It seems to me that the only things the King James Only folks seem to loathe more than the Catholic Church are two 19th century bible scholars Brooke Foss Westcott (1825-1903) and Fenton John Anthony Hort (1828-1892).

This chapter is basically a hate fest on the character of Westcott and Hort. At least so far in this first part of the chapter, Gipp is not taking a logical dissection of their work but rather working very hard to dissect their reputations and character.

The Hip and Thigh Blog has a great handle on this controversy and the myths associated with these two, so I will refer the reader there.
Hip and Thigh: F.J.A. Hort and Seances
Hip and Thing: Westcott and Hort

Gipp is just jaw-droppingly amateurish in how he argues against these two men. For example:

Oddly enough, neither man believed that the Bible should be treated any differently than the writings of the lost histor-ians and philosophers!

Hort wrote, “For ourselves, we dare not introduce considerations which could not reasonably be applied to other ancient texts, supposing them to have documentary attestation of equal amount, variety and antiquity.”88

He also states, “In the New Testament, as in almost all prose writings which have been much copied, corruptions by interpolation are many times more numerous than corruptions by omission.” (Emphasis mine.)89

We must consider these things for a moment. How can God use men who do not believe that His Book is any different than Shakespeare, Plato, or Dickens? It is a fundamental belief that the Bible is different from all other writings. Why did these men not believe so?

There are two logical fallacies that I caught immediately
Appeal to Ridicule
Red Herring

In these examples, Hort is not denying that the Bible is the word of God, nor he is stating that the bible is just any other book. In the first example he is suggesting that in studying the ancient texts for historical and scientific purposes he should not give the texts special treatment, because doing so would make critics even more skeptical of the bible and of Hort’s work.

In the second example he is simply stating that errors are made when copies are created.

Once again I sense that Candy might also find this article weak and has decided to focus on the value of the Textus Receptus. As a future chapter focuses on that I will save my comments for then.

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