A thought from the catechism.

A commenter asks for an explanation of the pro-life Catholic position against early induction based on the catechism.

From the Catechism:

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.

Now in this case it appears the child can’t be healed, but it certainly can be cared for as any other child at this stage of gestation would be, which means without grave reasons and risk to the mother, being allowed to stay in the womb.

Further

2276 Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible.

This child could qualify as being sick and likewise should be helped to lead as normal a life as possible, and at this point in her human life, that means being allowed to gestate.

2277 Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.

Early induction means a direct end of life for this sick person.

For pro-life Catholics, once an intention is made to perform an act contrary to the faith is expressed to them, they have an obligation to speak out.

From the catechism:

1868 Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them:

– by participating directly and voluntarily in them;

– by ordering, advising, praising, or approving them;

– by not disclosing or not hindering them when we have an obligation to do so;

– by protecting evil-doers.

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